Friday, July 29, 2011

Not Speaking of Sin

“There are times in life when all of your choices suck. There are times when there are no pain-free options. You don’t have the luxury of wondering ‘Why me?’ Sometimes you just have to decide who you are going to be and the price you are willing to pay, and leave the rest to God.”

When I spoke those words to my nine-year old child there were tears in his eyes; he was shaking with terror. He was facing the second round of a medical treatment that was critical for his well-being. The first round left him violently ill, and bruised. But it had to be done, not once, but three more times.

It broke my heart to say those words to him. There was a part of me that revolted against speaking those words. The mama-bear inside wanted to tell him that “everything would be fine” and that he didn’t have to do this. But no matter how much I wanted those things to be true, they were lies. So I told him what I knew to be true and felt my heart break with each word.

And if those cracks weren’t painful enough, when my little boy wiped his eyes, took a few deep breaths, and focused on a place I couldn’t see, while the nurses inserted the two huge needles (one in each arm) my heart shattered.

I spent my night crying in my pillow: crying that I could not eliminate the suffering my child had to endure; crying with the recognition that while I had been living under the assumption that my kid was “doing well," he had, in fact, been battling the symptoms constantly. It was those years of constant battle that taught him the mental toughness that got him through this hospital ordeal. His determination made me both desperately sad and immensely proud.

Later, a friend inquired about my son’s recovery and I recounted the trauma and my words. He said, “It may be no consolation, but your son now knows the real meaning of Original Sin.”

My friend’s words made me realize how little I talk to my kids about Sin. I am a priest and a theologian after all. I believe in Sin; I just don’t talk about it.

I talk to my kids about God’s unfailing love. I talk to them about good character. I talk to them about healthy relationship practices, like honesty and respect. I talk to them about resisting the temptation to judge by placing themselves in another person’s circumstance. I make them watch the March of the Penguins to extol the virtues of sharing and value of sacrifice.

I quote Desmond Tutu:

Fairness is not every one having the same thing; fairness is every one having what they need.

And Rebecca Lyman:

Faith is the courage to love when your heart is broken; and the determination to hope when all the news is bad.

And occasionally, Jesus:

Do to others as you would have them do to you.

I try to model kindness and generosity, good-humor and reconciliation (with varying degrees of success) because my faith has taught me these things that make our world livable.

While I rarely mention sin, I am aware that I am asking my kids to live “Kingdom of God –lives” in the context of Sin. There is no doubt in my mind that our world is broken. No matter what “advances” we humans have made intellectually, philosophically and technologically, we have not managed to “fix” ourselves. We remain subjected to the greed and hatred that infect the human heart. We still find ourselves at constant war: with other people, with our planet, and even with our own bodies. This is the broken-ness of the world. And it is the toxic ocean we all swim in.

I realize that asking my kids to live against the grain of that broken-ness is like asking a fish to avoid water. Still, I want them to resist the messages of our “self” centered culture (that “it’s all about me and my stuff”) and to reject the false gods of money and power. I want them to rebel against the lies of patriarchy and white supremacy that have given rise to the “-isms” in our lives. I want them to fight the poisonous effects of the very air they breathe.

I want my kids to resist the power of Sin because I want them have life. I don’t want them to relinquish life for the illusion of security. In this world, there are no “pain free” options. One way or another we will pay a price. Whether we choose the way of the world or we choose a more excellent Way, it will cost us something.

I want my kids to choose the things that give life: love over hate, generosity over greed, empathy over judgment, and peace over war. For what will it profit them to gain the whole world and forfeit their life?

I do not pretend that this will be easy. I know that doing the right thing is often difficult. I know that choosing honesty and honor will frequently be punished. I know that kindness will be considered weakness. I know that personal suffering threatens to blind us to the needs of others and make us bitter. I know that the world is in the habit of killing its peace makers.

I struggle every day to live honestly and lovingly and rarely get it right. All too often, I give in to fear. I fear pain. I fear suffering: not only my own, but the suffering of my children. I fear failure; and in my fear, I fail.

But I still ask my kids to be who their Creator/Redeemer created them to be: bearers of God's loving image. I know in my heart that living is not about simply avoiding pain. My husband loves to quote an old boxing coach who said, “If you’re a fighter and you haven’t had your butt kicked, you haven’t been fighting long enough!” There are a billion ways to be wounded in this world. And the world will kick our butt. Sometimes, we just have to decide who we are going to be, and the price we are willing to pay, and leave the rest in God’s hands.

The day after my son’s treatment, I walked onto his hospital ward and found him in the play room. He was calling out directions in Spanish, as a little girl (about the same age as his brothers) laughed and ran, trying to figure out the rules of “hospital kick ball.”

My son greeted me and introduced me to Orega. He then pointed out a baby (her brother), who was sitting outside of his room, watching the game and waving his tracheotomy tube. He explained that the family did not speak much English and that he’d been entertaining Orega and the baby.

As he was talking, Orega tugged on his arm and said shyly, “Listo?”

“Un momento,” he said.

Orega wandered over to her brother and began talking to him.

I could tell that my son was wearing out. He winced as I inspected the blue/black bruises on his arms. He rested his head on my side. I asked him if he needed to stop and rest. “In a little while,” he replied.

He lay against me for a few minutes. Then he got up.

“Orega,” he called out, “Vamos a jugar.” And with a squeal, the game resumed.

I got up and left the play area, because I knew I was going to cry. My tough-minded son was showing me something powerful. While I was struggling with my grief and guilt, he was choosing compassion. While I was wallowing in self-pity, he was choosing laughter and play. He had decided who he was going to be, and it someone that I respected and admired.

I live in a broken, Sin-sick world. It is a world where: children get sick, language and religion and skin color divide, selfishness is the order of the day, wealth is considered a divine right, and where those who suffer are considered deserving of their suffering.

I wish it were not so. I wish I could tell my kids that everything will be fine, and that they will always be safe. I would give anything to insure my children against suffering and pain. But I can’t save them. I can only do my best to prepare them.

Luckily, every now and then, God gives me a glimpse of redemption, a taste of grace, a hint of what our world could be. And these brief samples are enough to give me hope.

My hope is real. And because I hope, I don’t talk much about Sin with my children; I share my hope with them instead.

Friday, March 11, 2011

Enough About Sex: Let's talk Marriage

As I was walking through Costco Sunday afternoon, I passed by a woman on her cell phone. I heard her say, “I’m in the Costco and I’m going to pick up a few things.”
‘Like me’, I thought to myself, as I browsed the clearance tables, ‘trying to squeeze in one more task’.

As I stopped to survey the food samples, I heard her say, “No! I’m not with anyone. I’m by myself.” Her voice was strained. I glanced over my shoulder and looked at her. I saw her fumbling in her purse; I saw the distress in her eyes and her trembling hands.

“No,” she continued, “I told you, I am at the Costco.”

“I’m not with anyone! Why are you being this way? Why can’t I just make a stop on the way home?” She looked like she was about to cry.

I saw the ring on her finger and assumed she was talking to her husband who, I’d already concluded, was a jerk. I wanted to say, “Honey just hang up! Run away! Run away!” But I didn’t. I headed towards the laundry detergent.

While I can rationalize my actions in that moment (my husband and kids were waiting for me, I couldn’t judge anything from half a conversation, it wasn’t really my business, etc.), I cannot help but think that the Church (that is, those who claim to be followers of Jesus) could say more to the world about human relationships.
The more I think about it, the more bizarre it seems that the church spends so much time talking about sexuality and sexual orientation, but precious little time talking about human relationship and human flourishing. Howard Thurman once said that the two great questions in life are: “Where are you going?” and “Who is going with you?” I think two questions can be added to his formula: “Who do you want to be?” and “Who can help you become that person?”

In a world where most relationships are regulated by power (emotional, sexual, economic, etc.), I think a faith based on radical love could offer a great alternate model. This makes it all the more embarrassing that the best the Church could come up with, is what Christopher Webber termed a “Faustian bargain with the State”.
The Church tried to pretty it up. We called it “a sacrament”; we said it was “holy” (even though the net effect was putting an ecclesiastical seal on the status quo).
Surely something we term Holy (as in Holy Matrimony) should have more transcendent power than it is currently given by the church.

Marriage has to be more than magic fairly dust that somehow removes the “taint” of sex from those who do it, or a legal contract that gives participants the right to sue one another. It has to be about more than the political wrangling about who gets to do it and under what circumstances. The Church has talked about marriage as if it is the only context for “good” sex, without confronting the reality that it is also the context for horrible, manipulative and abusive sex.

A better understanding of Holy Matrimony could offer glimpses of the same re-union reflected in the incarnation and the resurrection. Marriage could be a context in which we are reunited with our most vulnerable self, with God and with another. It could be a safe course on which we practice the art of intimacy: spiritually, physically and emotionally, with God’s help. And if we could figure out how to go holy places with an another human being, if we could learn the lessons of mercy and forgiveness, if we could develop a knack for yielding and sacrifice with one who is willing to practice in the same manner…….who knows what we could do?

Maybe in addition to the potential for fantastic sex, Holy Matrimony could offer the potential of living the command “love one another as I have loved you,” too. Maybe if we got a better grip on the marriage relationship, we could figure out best practices in other relationships as well. If we talked about the context in which deeply intimate human relationships grow, maybe we could come up with better ways to talk about marriage.

I am not claiming that marriage by any definition will answer to all the relationship problems in the world. I do think the Church will remain unable to speak convincingly about real reconciliation and relational righteousness in this world if we simply abdicate marriage to the pundits, lawyers and reality TV shows.

I have prayed for the woman in Costco many times. I know my silence and the Church’s ongoing silence is letting her and everyone like her down. We keep getting stuck in the crazy stuff, and forgetting that there is a world full of wounded people suffering broken relationships.

So, enough about sex and sexual orientation; Big Love and Big Bad Love, Yes to the Dress and Skins! Let’s talk about relationships and power, and the holiness of true union and the radical love of God in Christ…..for a change.

Sunday, January 23, 2011

Wake County School VS Colbert



I had hoped to be able to post the video clip, but Colbert speaks truth on so many levels. I hope you watch it. Peace.